Many people think that karma is a Buddhist word, but in fact, Chinese culture has been talking about karma since the beginning of our ancestors. We also talked about how every dynasty begins and ends! In the Qing Dynasty, a widow and orphan brought 40,000 people to the Customs and ruled over 40,000,000 people in China, and at the end of the dynasty, the widow and orphan went back with a small bag. Zhu Yuanzhang was a monk, but ended up as emperor, and finally the Ming Dynasty ended, even a daughter also became a nun. When he died, his grandson was also forced to become a monk, so he owed the monk, and his children and grandchildren had to become monks and nuns to pay back. What happens in heaven and earth comes and goes. This is a law in history.

    Zhao Kuangyin this emperor, not bad, very pure, in the dark also left him a descendant. It is said that the last emperor of the Yuan Dynasty was not a Mongol, but a descendant of Zhao Kuangyin, which is also karma. The last emperor of the Yuan Dynasty was instead Chinese, where does it come from? There is a book called Geng Shen Wai Shi (庚申外史), which records that the Yuan Dynasty's itself was Han Chinese and descended from the Zhao family. So after Xu Da, the Grand Marshal of the Ming Dynasty, drove the Mongols out of Beijing, he stopped fighting forward. At that time, Zhu Yuanzhang was very angry, his vice marshal was engaged in intelligence, secretly reported to Zhu Yuanzhang that Xu Da embraced the army and did not advance, Zhu Yuanzhang transferred Xu Da back to Beijing, military session.

    Xu Da heart, they took their own guards, from Tianjin to Nanjing by boat, the boat stopped in the heart of the river, please the emperor on the boat up to talk. Zhu Yuanzhang had no choice but to come on board. Xu Da set up a very imposing array, the emperor on the boat, Xu Da performed a military salute, invited the emperor to the seat. The emperor said: Why don't you come to Nanjing? Xu Da said: If I enter Nanjing, my head will be moved, so I ask you to come to the ship, let's talk clearly. You are still not assured that I am afraid of rebellion, in fact, I want to be the emperor can be done long ago. In fact, if I wanted to be an emperor, I could have done it a long time ago. I didn't do it at that time, and I won't do it now! Of course they are good friends, but also a brother for post, this is the great general Xu Da's brilliance. If Xu Da once into Nanjing to court for an audience, a guard can not bring, weapons are not, then once into the court is not the end of it! Please the emperor on board, the emperor wants how can not help him, or "two dead, bleeding five steps", even the emperor is finished. So Zhu Yuanzhang said: How can you think like this, I have no such intention. So Zhu Yuanzhang said, "Why do you think so?

    So Zhu Yuanzhang asked Xu Da: Since you drove the Mongols out of Beijing, why don't you advance on Mongolia? Xu Da said: at least they also ruled China for seventy to eighty years, they are also Han Chinese, you know, why do you want to kill them all? Let him a Han people in Mongolia as the emperor is not bad! Zhu Yuanzhang said: Yes, so do, hurry back. At first, Zhao Kuangyin not too bullying Zhou family orphans and widows, so also preserved his offspring.

    This is the cause and effect of history, especially Chinese history, which is almost always cause and effect, how a regime comes to power, how it goes down, how a person succeeds, how he fails, and no one can change that.

    But Chinese culture speaks of karma in three lifetimes, this generation, the previous generation, the next generation, in a straight line. Indian culture talks about karma in a horizontal line, it is about the individual, the previous life, this life, the next life. Therefore, after the Indian culture came in, it was combined with the Chinese culture and formed the cross of Chinese culture, and became the foundation of the Chinese doctrine of karma.